The Israeli right’s most dangerous anti-Palestinian smear
Far-right Israeli activists from Im Tirzu at Tel Aviv University hold book showing Palestinian leader Amin al-Husseini with a swastika, during a protest against the annual Nakba ceremony,11 May 2014
Natasha Roth-Rowland writes in +972:
Yom HaShoah, or Holocaust Remembrance Day, is a solemn occasion in Israel and across the Jewish diaspora. Memorial ceremonies are held, often attended by survivors; testimonies about the horrors of the Nazi regime are disseminated across social media and in the press; and, in Israel, a two-minute air-raid siren blares, bringing much of the country to a halt.
The occasion is also, however, an opportunity for hasbarists to share one of their favorite, and most repugnant, smears: that the Palestinian people are, in fact, Nazis.
The Palestinian-as-national-socialists canard does not only pop up around Holocaust Remembrance Day, though it is probably the most corrupt occasion on which to deploy it. It’s a take that has been elevated to the status of a hasbara trope — one that attempts the moral legwork of preemptively justifying any brutality Israel visits on Palestinians, by implying they essentially brought it upon themselves.
This smear takes on numerous forms. One version is what I’ll call the modernist take, as recently offered by Israel’s far-right Diaspora Minister Amichai Chikli, who called the Palestinian Authority a “neo-Nazi” organization that is the “most antisemitic entity on earth” — comments that sound like nails on a chalkboard to anyone vaguely familiar with the genealogy of neo-Nazism.
A more common form is the revisionist take, popularized by Prime Minister Benjamin Netanyahu several years ago: the insistence that Amin al-Husseini, the Grand Mufti of Jerusalem during the British Mandate and the 1948 war, represented the totality of Palestinian sentiment toward the Nazis during his warm encounters with Adolf Hitler, and that it was he who had given the Führer the idea for the Final Solution. Husseini had indeed professed his support for Hitler; as did some Arab nationalist groups, and even a number of far-right Jews active in Palestine at the time, the Mufti viewed potential Nazi collaboration as a means to achieving his anti-British political goals. And yet, there was no pro-Nazi consensus among Palestinians or the wider Arab world.
Grand Mufti of Jerusalem Amin al-Husseini.
The rendering of Palestinians as Nazis has a long history, and such comparisons have been made since the immediate aftermath of World War II, if not before. On Sept. 11, 1945, for example, the right-wing New Zionist Organization of America — a Revisionist outfit then led by Benzion Netanyahu, father of the current Israeli prime minister — took out an advert in the New York Post that referred to Palestinians as “oriental Nazis.”
Not long after, a member of a far-right Zionist youth group in the United States claimed that the Grand Mufti al-Husseini had “recently [been] proved responsible for the plan for the extermination of European Jewry” — the same gross distortion aired by Netanyahu in 2015.
This language was typical of far-right Zionist discourse at the time. With the horrors of the Holocaust still fresh, much of the campaign for a Jewish state rested on invoking such comparisons and presenting any obstacles to statehood as prolonging a proven continuum of annihilation; the British, then in control of Palestine, were thus also accused of Nazism.
Nor was it just the perceived enemies of Zionism who were described in these terms: the Zionist project writ large was portrayed as a choice between statehood and extinction. In a typical example, Nathan Friedman-Yellin (later Yellin-Mor), one of the leaders of the underground Jewish terrorist group Lehi, signed off a letter to the organization’s American supporters with the words: “[W]e are bound to meet as Jews. It is up to us whether we shall meet at the entrance to gas chambers or in a great and free Homeland.”