Israeli police obstruct medical personnel from moving around the Old City, Damascus Gate entrance, 18 May 2023
Mariam Barghouti writes in Mondoweiss:
On Thursday, May 18, Israeli settler groups held the annual “Flag March” in Jerusalem. The march, or the “dance of flags,” was first inaugurated in 1968, a year after Israeli forces occupied East Jerusalem and took over Palestinian, Syrian, and Egyptian lands in the West Bank, the Golan Heights, and the Sinai. Israeli officials such as the National Security Minister Itamar Ben-Gvir and Finance Minister Bezalel Smotrich joined this year’s march, both members of the new far-right Israeli coalition.
In what the Israeli state calls “Jerusalem Day,” the Flag March signals a settler emphasis on the “reunification of Jerusalem.” However, as Palestinians insistent on remaining in their homes, from Sheikh Jarrah, to the Old City, and to neighboring towns in East Jerusalem, the Flag March has become an attempt to drive out the last remaining Palestinians from Jerusalem.
In a statement, the spokesperson for the Palestinian presidential office, Nabil Abu Rudeineh, warned that the Flag March could lead to an “explosion,” with tensions already high amidst Israel’s increased violence in Jerusalem. In a statement to the press, the Palestinian prime minister, Mohammad Shtayyeh, condemned the march as an attempt to consolidate the Judaization and conquest of Jerusalem further, emphasizing that “the Palestinians will continue to confront the policies of the occupation, no matter how heavy the price.”
However, for Palestinians in Jerusalem, the Flag March is not only a political and military move meant to solidify Israel’s stranglehold over Jerusalem but is a day of guaranteed violence and settler abuse.
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The settler Flag March should be viewed within the context of an escalatory dynamic particular to Jerusalem, in which rightwing settler groups and the Israeli state have attempted to progressively shrink Palestinian rights to the city while expanding Israeli colonial encroachment into Palestinian spaces. This process of encirclement has not only included the takeover of homes in neighborhoods like Sheikh Jarrah or restrictions in areas like Silwan but has also extended to restricting religious and worshiping rights. This has led to chronic and repeated flare-ups in the Old City and local and regional tensions intensifying.