Tony Judt and Kristina Božić
Tony Judt directs the Remarque Institute at New York University. He is the author of Postwar: A History of Europe since 1945, Reappraisals: Essays on the Forgotten 20th Century and Ill Fares the Land. In a wide-ranging interview about global political shifts, Judt focuses on changing European attitudes. Here are some extracts about Israel-Palestine – but do read the full interview. His article Israel: the Alternative appeared in the New York Review of Books (23 October 2003).
It’s been doing this for a long time in the case of Israel and Palestine, expressing disapproval of the occupation but doing almost nothing to bring it to an end. Is there anything Europe can do to exert pressure on Israel?
Israel wants two things more than anything else in the world. The first is American aid. This it has. As long as it continues to get American aid without conditions it can do stupid things for a very long time, damaging Palestinians and damaging Israel without running any risk. However, the second thing Israel wants is an economic relationship with Europe as a way to escape from the Middle East. The joke is that Jews spent a hundred years desperately trying to have a state in the Middle East. Now they spend all their time trying to get out of the Middle East. They don’t want to be there economically, culturally or politically – they don’t feel part of it and don’t want to be part of it. They want to be part of Europe and therefore it is here that the EU has enormous leverage. If the EU said: ‘So long as you break international laws, you can’t have the privileges of partial economic membership, you can’t have internal trading rights, you can’t be part of the EU market,’ this would be a huge issue in Israel, second only to losing American military aid. We don’t even have to talk about Gaza, just the Occupied Territories.
Why do Europeans not do it? Here, the problem of blackmail is significant. And it is not even active blackmail but self-blackmail. When I talk about these things in Holland or in Germany, people say to me: ‘We couldn’t do that. Don’t forget, we are in Europe. Think of what we did to the Jews. We can’t use economic leverage against Israel. We can’t be a critic of Israel, we can’t use our strength as a huge economic actor to pressure the Jewish state. Why? Because of Auschwitz.’ I understand this argument very well. Many of my family were killed in Auschwitz. However, this is ridiculous. Europe can’t live indefinitely on the credit of someone else’s crimes to justify a state that creates and commits its own crimes. If Zionism is to succeed as a representation of the original ideas of the Zionist founders, Israel has to become a normal state. That was the idea. Israel should not be special because it is Jewish. Jews are to have a state just like everyone else has a state. It should have no more rights than Slovenia and no fewer. Therefore, it also has to behave like a state. It has to declare its frontiers, recognise international law, sign international treaties and agreements. Furthermore, other countries have to behave towards it the way they would towards any other state that broke those laws. Otherwise it is treated as special and Zionism as a project has failed. People will say: ‘Why are we picking on Israel? What about Libya? Yemen? Burma? China? All of which are much worse.’ Fine. But we are missing two things: first, Israel describes itself as a democracy and so it should be compared with democracies not with dictatorships; second, if Burma came to the EU and said, ‘It would be a huge advantage for us if we could have privileged trading rights with you,’ Europe would say: ‘First you have to release political prisoners, hold elections, open up your borders.’ We have to say the same things to Israel. Otherwise we are acknowledging that a Jewish state is an unusual thing – a weird, different thing that is not to be treated like every other state. It is the European bad conscience that is part of the problem.