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JfJfP comments


06 May: Tair Kaminer starts her fifth spell in gaol. Send messages of support via Reuven Kaminer

04 May: Against the resort to denigration of Israel’s critics


23 Dec: JfJfP policy statement on BDS

14 Nov: Letter to the Guardian about the Board of Deputies

11 Nov: UK ban on visiting Palestinian mental health workers

20 Oct: letter in the Guardian

13 Sep: Rosh Hashanah greetings

21 Aug: JfJfP on Jeremy Corbyn

29 July: Letter to Evening Standard about its shoddy reporting

24 April: Letter to FIFA about Israeli football

15 April: Letter re Ed Miliband and Israel

11 Jan: Letter to the Guardian in response to Jonathan Freedland on Charlie Hebdo


15 Dec: Chanukah: Celebrating the miracle of holy oil not military power

1 Dec: Executive statement on bill to make Israel the nation state of the Jewish people

25 Nov: Submission to All-Party Parliamentary Group Against Antisemitism

7 Sept: JfJfP Executive statement on Antisemitism

3 Aug: Urgent disclaimer

19 June Statement on the three kidnapped teenagers

25 April: Exec statement on Yarmouk

28 Mar: EJJP letter in support of Dutch pension fund PGGM's decision to divest from Israeli banks

24 Jan: Support for Riba resolution

16 Jan: EJJP lobbies EU in support of the EU Commission Guidelines, Aug 2013–Jan 2014


29 November: JfJfP, with many others, signs a "UK must protest at Bedouin expulsion" letter

November: Press release, letter to the Times and advert in the Independent on the Prawer Plan

September: Briefing note and leaflet on the Prawer Plan

September: JfJfP/EJJP on the EU guidelines with regard to Israel

14th June: JfJfP joins other organisations in protest to BBC

2nd June: A light unto nations? - a leaflet for distribution at the "Closer to Israel" rally in London

24 Jan: Letter re the 1923 San Remo convention

18 Jan: In Support of Bab al-Shams

17 Jan: Letter to Camden New Journal about Veolia

11 Jan: JfJfP supports public letter to President Obama

Comments in 2012 and 2011



Jewish-Arab brothers for God’s rule

The launching of Imams Without Constraint in Egypt on April 7th, 2013. They object to the use by the state of mosques for political purposes and state interference in the appointment of imams. Egypt’s imams fights for their mosques’ independence. Photo by Adham Khorshed. The Grand Mufti also objected to ‘Islamists’ (Muslim Brotherhood) attempt to take over al-Azhar university. Egypt: Islamist Muslim Brotherhood set sights on al-Azhar

Between Tahrir and Zion squares

There’s no major difference between visions of ultra-Orthodox parties and Muslim Brotherhood
By Yaron London, Ynet new Op-Ed
July 09, 2013

As we follow the dramatic developments in Egypt, we should ask ourselves in what ways we are similar to the Egyptians and how we differ from them. Those who object to the comparison will say: What does one thing have to do with the other? Our political tradition, they’ll say, is democratic and our ancient culture excels in verbal disputes, not blandishing swords.

I disagree. I believe a cautious comparison is the main benefit from the analysis of the reasons behind the events in Egypt. There are crucial differences between us and the Egyptians, but historic processes occur when slight changes pile up like straw on a camel’s back. The exhausted camel suddenly collapses. It always happens suddenly.

The threat to us lies in the relationship between theocracy and democracy. The literal meaning of theocracy is the rule of god, but the lord needs mediators – priests – who claim to know what he wants. It is forbidden to question their interpretation, so the rule of god is actually nothing more than the despotic rule of his authorized interpreters.

Following the revolt against Hosni Mubarak’s regime, the citizens of Egypt were given an opportunity to live a life of liberty, but they chose slavery. The choice sealed their fate, because democratic elections which result in the rise to power of a theocracy are the last democratic elections.

The tyranny of the interpreters of the religious laws can only be subdued by different kind of despots – the generals. Are we so far away from a situation where a theocracy will take over our damaged democracy with the help of democratic procedures?

Here is an example of theocratic “straw” being piled gently onto the camel’s back: The commanders of the haredi battalion “Netzah Yehuda” were replaced with religious commanders because the division commander wanted to prevent tension between commanders and their subordinates. Sensitivity, an excellent trait in and of itself, formed a military unit whose soldiers will be confused as to who has authority over them when it will matter most.

The paradox: A democratic party with secular characteristics is the main proponent of the expansion of this dangerous gamble, assuming army service will integrate the haredim into general Israeli society and instill in them modern and democratic worldviews. I suppose the result will be unfavorable: The theocratic core will expand and will obtain not only political power, but weapons as well.

There are those who say that most people who vote for haredi factions are more moderate than their political representatives. This is also what is said of the Palestinian population in Gaza and the Egyptians who supported the Muslim Brotherhood. “The people,” the pundits claim, did not want the results of their actions. “The people” were angry at the corrupt regime. “The people” merely wanted to live in peace and have enough bread. “The people” are not ideological. Perhaps, but this explanation has little value, because once the ballot is cast it cannot be pulled out from the ballot box.

Rabbis and supporters of the ultra-Orthodox United Torah Judaism party during a gathering, January, 2013. Photo by Yonatan Sindel/Flash90)

Among the 3.8 million citizens who voted in the elections for the 19th Knesset, 528,000 supported Shas and United Torah Judaism, parties which take orders from rabbis who despite democracy and are longing for the day when the halacha will replace the laws being enacted by the people through their elected representatives. There is no significant difference between the vision of these parties and the Muslim Brotherhood’s vision.

In the last elections some 346,000 supported Habayit Hayehudi, a party which hails democracy. However, half of the MKs on its roster declare their subordination to rabbis and favor the supremacy of “Judaism” over democracy.

Among Likud’s supporters there are also those who are in favor of a regime that is guided by the halacha. They are not conservatives like the Christian parties that rule some countries in Europe. Rather, they are messianic religious Jews (Moshe Feiglin is the most eloquent of this lot) who are certain the people will eventually hand over to them the reins of government peacefully. Is this not what happened in Egypt?

See also the critique of the Israeli state in the chief rabbinate, Arab-haters compete to be Israel’s Chief Rabbi

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