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BSST

BSST is the leading charity focusing on small-scale grass roots cross community, anti poverty and humanitarian projects in Israel/Palestine
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JfJfP comments


2016:

06 May: Tair Kaminer starts her fifth spell in gaol. Send messages of support via Reuven Kaminer

04 May: Against the resort to denigration of Israel’s critics

2015:

23 Dec: JfJfP policy statement on BDS

14 Nov: Letter to the Guardian about the Board of Deputies

11 Nov: UK ban on visiting Palestinian mental health workers

20 Oct: letter in the Guardian

13 Sep: Rosh Hashanah greetings

21 Aug: JfJfP on Jeremy Corbyn

29 July: Letter to Evening Standard about its shoddy reporting

24 April: Letter to FIFA about Israeli football

15 April: Letter re Ed Miliband and Israel

11 Jan: Letter to the Guardian in response to Jonathan Freedland on Charlie Hebdo

2014:

15 Dec: Chanukah: Celebrating the miracle of holy oil not military power

1 Dec: Executive statement on bill to make Israel the nation state of the Jewish people

25 Nov: Submission to All-Party Parliamentary Group Against Antisemitism

7 Sept: JfJfP Executive statement on Antisemitism

3 Aug: Urgent disclaimer

19 June Statement on the three kidnapped teenagers

25 April: Exec statement on Yarmouk

28 Mar: EJJP letter in support of Dutch pension fund PGGM's decision to divest from Israeli banks

24 Jan: Support for Riba resolution

16 Jan: EJJP lobbies EU in support of the EU Commission Guidelines, Aug 2013–Jan 2014

2013:

29 November: JfJfP, with many others, signs a "UK must protest at Bedouin expulsion" letter

November: Press release, letter to the Times and advert in the Independent on the Prawer Plan

September: Briefing note and leaflet on the Prawer Plan

September: JfJfP/EJJP on the EU guidelines with regard to Israel

14th June: JfJfP joins other organisations in protest to BBC

2nd June: A light unto nations? - a leaflet for distribution at the "Closer to Israel" rally in London

24 Jan: Letter re the 1923 San Remo convention

18 Jan: In Support of Bab al-Shams

17 Jan: Letter to Camden New Journal about Veolia

11 Jan: JfJfP supports public letter to President Obama

Comments in 2012 and 2011

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Posts

Perils of partisanship


In times of crisis, UK Jews return to public support for Israel

The diversity of views that has developed has been temporarily obscured by Operation Pillar of Defence.

By Keith Kahn-Harris, New Statesman
November 23, 2012

The image that outsiders often have of the UK Jewish community, and the image that some insiders try to project as well, is one in which the vast majority of Jews are fervent supporters of Israel who will defend the Jewish state come what may. This majority is opposed by a small but vociferous minority – beleaguered heroes or traitors according to taste – who oppose what they see as Israel’s crimes and are attacked and suppressed by the Jewish establishment for their pains.

If this simplistic picture was ever accurate, it has become less so over the last few years as greater number of liberal-left Jews in Britain have begun to question where Israel is going. The “tipping point” was Operation Cast Lead in 2009. Not only was the organisation of the traditional “solidarity rally” in Trafalgar Square that usually accompanies times of war in Israel, accompanied by much behind-the-scenes discomfort among those who were concerned at Israel’s harsh actions in Gaza, but a letter published in the Observer on 11 January by a number of liberally-inclined community leaders expressed deep concern at the consequences of the loss of so many Palestinian lives.

Following Cast Lead, community leaders have begun to talk about a “big tent” that would encompass a diversity of views on Israel, while excluding anti-Zionists and pro-BDS activists. On top of this, the formation of the “pro-Israel pro-peace” group Yachad in 2011, modelled in certain respects on the US lobby group J Street, meant that the UK now had a liberal Zionist voice for those Jews who wanted to defend the increasingly threatened two-state solution.

Operation Pillar of Defence was the first big test for this emerging, guardedly heterogeneous, Jewish polity. It is striking then how far the public response seemed to reflected an earlier era of unanimous public support. On 15 November, just one day after the assassination of Ahmed Jabari, the Jewish Leadership Council sent a public letter of support to the Israeli Ambassador, signed by 71 Jewish leaders from most major UK Jewish organisations.

The letter was a “message of support and solidarity from leaders and key institutions of the UK Jewish community” and claimed that “These sentiments prevail across all sections of our community.” It described Operation Pillar of Defence as “an entirely understandable response to the intolerable assault upon the citizens of Southern Israel” and “took pride” in Israel’s commitment to “leave no stone unturned in seeking to avoid civilian casualties.”

Just as striking was a statement put out by Yachad on 16 November (not available online) that “We unequivocally support Israel’s right to self defence” and that “it is also a guiding principle of every Israeli military operation that it will do all it can to minimise civilian casualties.” It was only groups such as Jews For Justice for Palestinians on the left that provided a Jewish voice criticising Israel’s actions.

So does Operation Pillar of Defence indicate a retreat into unequivocal mainstream UK Jewish support for Israel? It’s not that simple. The private conversations and interactions on social media that I’ve had in the last couple of weeks have demonstrated that many liberally-inclined UK Jews were and are deeply disturbed about Palestinian civilian casualties, worried by the drift to the right in Israel and ambivalent about the ultimate results of Pillar of Defence.

Yet during periods of violent conflict, many Jews feel a string sense of connection to Israel and are worried sick about Israeli casualties. This sense of kinship temporarily overrides more critical feelings.

At the same time, solidarity with Israel in time of war stores up credit that can be spent on being more questioning in calmer periods. One signatory to the letter told me that his signing “will allow me to be more critical the rest of the time.” A temporary suppression of doubt can pay political dividends later on.

During the next period of relative quiet, the big tent will be erected again and Jews will feel safer to explore their concerns about Israel’s current direction. But is this good enough? What Pillar of Defence has exposed is that the more critical conversations about Israel that have emerged in recent years are still taking place in a political void. There is still great reluctance to actively campaign against Israel, in times of peace or war. Liberal Zionists have constructed a yawning gap between what they want Israel to be and their willingness to fight for it.

But UK Jews are not unique in this. Members of the pro-Palestinian movement are equally prone to suppressing their doubts in the service of solidarity. How many of those on the left who take to the streets in defence of Palestine have private worries about Hamas’s fundamentalism?

This is the pathology of the Israeli-Palestinian conflict: it raises such intense emotions that it overrides genuine idealism in favour of public vehemence.

Keith Kahn-Harris is a sociologist and is the co-author of “Turbulent Times: the British Jewish Community Today” (Continuum, £19.99)


Israel and Palestine’s leaders – and cheerleaders – have failed them

Those who support Israel or Palestine as if they were rival football teams do those two peoples a terrible disservice

Jonathan Freedland, Comment is Free, Guardian
November 23, 2012

There used to be one for each decade, an Arab-Israeli war in 1948, 1956, 1967, 1973 and 1982. Now the eruptions into full-scale confrontation are coming more often, at four- or even three-year intervals: 2006, 2008-2009 and the eight days of November 2012.

The immediate consequence, the hardest and most numbing, is the grief of the bereaved: from this round, some 150 Palestinians and five Israelis dead. Next comes the despair, mixed with a kind of envy: why are the people of Northern Ireland – or South Africa – blessed to have their conflicts behind them, resolved more or less, while Israelis and Palestinians seem fated to keep bleeding, locked in a battle that drags on and on, perhaps till the end of time?

And through it all is the weariness: of those living – and dying – in the conflict most of all, but also of those drawn into it somehow. I feel it myself, a deep fatigue with this struggle, with the actions of both sides and, sometimes especially, with their cheerleaders abroad.

So yes, I’m weary of those who get so much more exercised, so much more excited, by deaths in Gaza than they do by deaths in, say, Syria. An estimated 800 died under Assad during the same eight days of what Israel called Operation Pillar of Defence. But, for some reason, the loss of those lives failed to touch the activists who so rapidly organised the demos and student sit-ins against Israel. You might have heard me make this point before, and you might be weary of it. Well, so am I. I’m tired, too, of the argument that “We hold western nations like Israel to a higher standard”, because I see only a fraction of the outrage that’s directed at Israel turned on the US – a western nation – for its drone war in Pakistan which has cost an estimated 3,000 lives, nearly 900 of them civilians, since 2004.

I’m tired of those who like to pretend that Israel attacked unprovoked, as if there had been no rockets fired from Gaza, as if Hamas was peacefully minding its own business, a Mediterranean Sweden, until Israel randomly lashed out. I’m tired of having to ask whether any government anywhere would really let one million of its citizens be confined to bomb shelters while missiles rained down. I’m weary of having to point out that, yes, occupied peoples do have a right to resist, but that right does not extend to taking deliberate aim at civilian targets – schools and villages – which is where all but a handful of Gaza’s rockets were directed.

And I’m especially tired that so many otherwise smart, sophisticated people apparently struggle to talk about Israel-Palestine without reaching, even unwittingly, for the dog-eared lexicon of anti-Jewish cliche, casting Israeli leaders as supremacists driven by a (misunderstood) notion of Jews as “chosen people” or, hoarier still, as international puppet-masters. It pains me that too many fail to realise that while, of course, there is a clear line that separates hostility to Israel and hostility to Jews, that border is porous. Traffic moves across it both ways. Witness the Lazio thugs who bombarded Spurs fans with anti-Jewish chants – “Juden Tottenham” among them – during their match on Thursday night, but also brandished a Free Palestine banner, deployed not to declare solidarity with Gaza but to taunt a club with large Jewish support.

But when I turn in the other direction, to the actions of Israel’s leaders, I feel no less exhausted. For I’m weary of an Israel that persists in believing it has a military solution to every problem, that suffers from the impaired vision so well defined by the novelist Amos Oz: “To a man with a hammer, every problem looks like nail.” It makes the same mistake again and again. It bombarded Gaza four years ago to “restore deterrence”, but it didn’t work: the rockets resumed until Israel had to restore deterrence again. Thursday’s headline in Haaretz is correct: “Ceasefire agreement almost identical to that reached in Operation Cast Lead.” In which case, what was the point? Why did all those people have to die?

The two sides could have used the intervening years to do what former Mossad head Efraim Halevy and several other leading Israeli ex-security figures have long called for: to talk to Hamas. Of course the organisation is brutal, its charter peppered with vile antisemitism, but that’s why it is Israel’s enemy. If Hamas were the Mothers’ Union, the two sides would not be at war. Israel needs to remember that most basic truth: you make peace with your enemies, not your friends.

Yet Israel’s own actions constantly make peace ever harder to reach. What message has it now sent? That Hamas, which uses force, gets results – starting with the easing of the Gaza blockade – while Fatah, which practises non-violent diplomacy, gets nothing: the occupation of the West Bank endures. Pillar of Defence has left Fatah’s Mahmoud Abbas looking marginalised and irrelevant in the West Bank, while Hamas is strengthened in Gaza.

Partly for that reason, Israel will have to talk to Hamas eventually. But it makes that unavoidable task harder by assassinating layer after layer of Hamas leaders. The military commander Ahmed Ja’abari was no dove, but Israel could do business with him: he was the broker of last year’s prisoner exchange for Gilad Shalit. And last week they killed him.

Similarly, the constant expansion of settlements renders ever more complex the eventual task of partitioning historic Palestine into two viable states, one for each people. It also undermines any faith Palestinians might have – and need to have – that two states is the destiny Israel envisages for their shared future.

I’m tired, too, of Israeli public figures who don’t merely resort to violence, but seem to revel in it, whether it’s the interior minister demanding Israel “send Gaza back to the Middle Ages”, or the son of Ariel Sharon advocating that Gaza be flattened, following the principle that underpinned Hiroshima and Nagasaki – both talking as if, after two millennia of Jewish powerlessness, they are drunk on the thrill of wielding power at last.

And I’m weary of the two sides’ followers, waving the flags of Israel and Palestine as if these were rival football teams: black v white; my team all good, their team all bad: my team the perennial David, the pure, unblemished victim; their team a permanent Goliath, capable only of wickedness and immune to pain. Those who feel anything at all for these peoples, or even just for one of them, need to end this wearying, deadening obsession with scoring points and winning righteous vindication and focus on the only question that matters: how might these two peoples live?

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