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JfJfP comments


06 May: Tair Kaminer starts her fifth spell in gaol. Send messages of support via Reuven Kaminer

04 May: Against the resort to denigration of Israel’s critics


23 Dec: JfJfP policy statement on BDS

14 Nov: Letter to the Guardian about the Board of Deputies

11 Nov: UK ban on visiting Palestinian mental health workers

20 Oct: letter in the Guardian

13 Sep: Rosh Hashanah greetings

21 Aug: JfJfP on Jeremy Corbyn

29 July: Letter to Evening Standard about its shoddy reporting

24 April: Letter to FIFA about Israeli football

15 April: Letter re Ed Miliband and Israel

11 Jan: Letter to the Guardian in response to Jonathan Freedland on Charlie Hebdo


15 Dec: Chanukah: Celebrating the miracle of holy oil not military power

1 Dec: Executive statement on bill to make Israel the nation state of the Jewish people

25 Nov: Submission to All-Party Parliamentary Group Against Antisemitism

7 Sept: JfJfP Executive statement on Antisemitism

3 Aug: Urgent disclaimer

19 June Statement on the three kidnapped teenagers

25 April: Exec statement on Yarmouk

28 Mar: EJJP letter in support of Dutch pension fund PGGM's decision to divest from Israeli banks

24 Jan: Support for Riba resolution

16 Jan: EJJP lobbies EU in support of the EU Commission Guidelines, Aug 2013–Jan 2014


29 November: JfJfP, with many others, signs a "UK must protest at Bedouin expulsion" letter

November: Press release, letter to the Times and advert in the Independent on the Prawer Plan

September: Briefing note and leaflet on the Prawer Plan

September: JfJfP/EJJP on the EU guidelines with regard to Israel

14th June: JfJfP joins other organisations in protest to BBC

2nd June: A light unto nations? - a leaflet for distribution at the "Closer to Israel" rally in London

24 Jan: Letter re the 1923 San Remo convention

18 Jan: In Support of Bab al-Shams

17 Jan: Letter to Camden New Journal about Veolia

11 Jan: JfJfP supports public letter to President Obama

Comments in 2012 and 2011



Detecting and removing antisemitic words at the Guardian

Why it’s right to weigh your words carefully

I was wrong to use poorly chosen words to describe Israel, but that doesn’t mean the country is above criticism

Deborah Orr,

Last week, I upset a lot of people by suggesting Zionists saw themselves as “chosen”. My words were badly chosen and poorly used, and I’m sorry for it. But accusations of antisemitism have also been intemperate. One can accept the right of Israel to exist, while still believing that the manner in which the nation was created – against the wishes of many of the people already living there, hundreds of thousands of whom became refugees – was problematic and made a contribution to Israel’s subsequent and terrible troubles. (This, in turn, does not imply that the violence against Israel has been either justified or deserved. It has done the Palestinian cause much damage, and rightly so.)

Nevertheless, it would be absurd to believe that Jewish people are any more or less capable of making geo-political miscalculations than anybody else, or any more or less likely to be called to account for them. Evidence from every corner of the world, throughout the ages, attests to the fact that such behaviour is all too typical of humans, as is reluctance to accept that such actions are bound to have their critics.

The readers’ editor on… averting accusations of antisemitism

Guardian reporters, writers and editors must be more vigilant about the language they use when writing about Jews or Israel

Chris Elliott, Guardian Readers’ editor

The Guardianhas always had a strong commitment to reporting on the Middle East. That means a lot of news reporting, as well as comment and analysis, on the Israel-Palestine situation. It is one of the world’s most contested conflicts, in which thousands of people have died or have been displaced. As a newspaper the Guardian has been critical of all sides, but it is seen as being especially critical of the Israeli government and its actions. And that has led to complaints that the Guardian, in print or online, is carrying material that either lapses into language resonant of antisemitism or is, by its nature, antisemitic.

It also leads to the much more rare allegation of Islamophobia. In this column I intend to address the former rather than the latter, because recently there has been a preponderance of such complaints.

This is not a fresh concern. It is a particularly sensitive issue for a core of the Guardian’s Jewish readers because CP Scott held strong Zionist sympathies, as did WP Crozier, who came after him as editor. In the Guardian’s archives is a letter of thanks from the first president of Israel, Chaim Weizmann, thanking Scott for his help in securing the Balfour declaration, the 1917 statement by the British government approving the creation of a Jewish national home in Palestine.

A shift in attitudes came after the 1967 Arab-Israeli war, as Daphna Baram outlines in her book Disenchantment: The Guardian and Israel, published in 2004. So, it’s not new. But there has been an increase in complaints of antisemitism within the last few months.
As the web has widened the debate, so it has also enabled more opportunities for articles and comments to be questioned. Individuals and organisations monitoring the Guardian’s coverage examine the language in articles – and the comments posted underneath them online – as closely as the facts.

For antisemitism can be subtle as well as obvious. Three times in the last nine months I have upheld complaints against language within articles that I agreed could be read as antisemitic. The words were replaced and the articles footnoted to reflect the fact. These included references to Israel/US “global domination” and the term “slavish” to describe the US relationship with Israel; and, in an article on a lost tribe of Mallorcan Jews, what I regarded as a gratuitous reference to “the island’s wealthier families”.

Two weeks ago a columnist used the term “the chosen” in an item on the release of Gilad Shalit, which brought more than 40 complaints to the Guardian, and an apology from the columnist the following week. “Chosenness”, in Jewish theology, tends to refer to the sense in which Jews are “burdened” by religious responsibilities; it has never meant that the Jews are better than anyone else. Historically it has been antisemites, not Jews, who have read “chosen” as code for Jewish supremacism.

One reader wrote of the column: “The despicable antisemitic tone of this rant is beyond reason or decency.”

An important feature of the Guardian online is that the comment threads are post-moderated: a team of moderators check almost half a million comments a month posted on the site for language that breaches the community guidelines across a whole range of issues – not just antisemitism. They are experienced in spotting the kind of language long associated with antisemitic tropes such as Jews having too much power and control, or being clannish and secretive, or the role of Jews in finance and the media.

Newspapers have to be aware that some examples involve coded references. They need to ask themselves, for example, if the word Zionist is being used as a synonym for Jew.

I have been careful to say that these examples may be read as antisemitic because I don’t believe their appearance in the Guardian was the result of deliberate acts of antisemitism: they were inadvertent. But that does not lessen the injury to some readers or to our reputation. The Guardian should not be oppressed by criticism – some of the language used by our critics is abusive and intimidatory – or retreat into self-censorship. But reporters, writers and editors must be more vigilant to ensure our voice in the debate is not diminished because our reputation has been tarnished.

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