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Posts

On Elie Wiesel on Jerusalem…

oldcity

The Response of the Sheikh Jarrah Activists to the Elie Wiesel Letter on Jerusalem
Jeremiah Haber, 23 April 2010


On 16 April Elie Wiesel published a full page ad signed by himself in the Washington Post and the Wall Street Journal, calling for Jerusalem to be taken out of current political discussions – “For me, the Jew that I am, Jerusalem is above politics.” (See full text below.)

It did not achieve its desired effect. Haaretz (21 April) reports that the World Jewish Congress was relatively swift to distance itself from the ad and commented further that: “United States administration officials have voiced harsh criticism over advertisements in favor of Israel’s position on Jerusalem that appeared in the U.S. press with Prime Minister Benjamin Netanyahu’s encouragement.” A group of Jerusalemites protesting at the Sheikh Jarrar expulsions also wrote a response to Wiesel and it is this that the Magnes Zionist comments on below.



Haaretz reported this yesterday, but I wanted to bring the full text of the Sheikh Jarrah activists’s response to the Elie Wiesel letter on Jerusalem with the following comments.First, look carefully at the signatures, and you will find some of Jerusalem ‘s most prominent residents, including philosopher Avishai Margalit, Jewish studies scholar Moshe Halbetal, and a whole slew of people who are liberal Zionists. Although I do not always agree with these people, and in particular, I disagreed with Halbertal over the Goldstone report, their signatures show how out of touch Wiesel is with what is going on over here.

Second, and I say this with great caution, Wiesel’s ill-informed comments on Jerusalem will be seized on by others to attack his credibility as a witness. This would be most unfortunate. Wiesel has spoken eloquently on the role of the writer as witness, but his letter shows plainly how often a writer can bear testimony to fiction and myth.

Third, this letter should be published immediately in the same newspapers where Wiesel’s letter was published. Every American who read that letter should read this as well. Will donors be found?

Dear Mr. Wiesel,

We write to you from Jerusalem to convey our frustration, even outrage, at your recently published letter on Jerusalem. We are Jewish Jerusalemites – residents by choice of a battered city, a city used and abused, ransacked time and again first by foreign conquerors and now by its own politicians. We cannot recognize our city in the sentimental abstraction you call by its name.

Our Jerusalem is concrete, its hills covered with limestone houses and pine trees; its streets lined with synagogues, mosques and churches. Your Jerusalem is an ideal, an object of prayers and a bearer of the collective memory of a people whose members actually bear many individual memories. Our Jerusalem is populated with people, young and old, women and men, who wish their city to be a symbol of dignity – not of hubris, inequality and discrimination. You speak of the celestial Jerusalem; we live in the earthly one.

For more than a generation now the earthly city we call home has been crumbling under the weight of its own idealization. Your letter troubles us, not simply because it is replete with factual errors and false representations, but because it upholds an attachment to some other-worldly city which purports to supersede the interests of those who live in the this-worldly one. For every Jew, you say, a visit to Jerusalem is a homecoming, yet it is our commitment that makes your homecoming possible. We prefer the hardship of realizing citizenship in this city to the convenience of merely yearning for it.

Indeed, your claim that Jerusalem is above politics is doubly outrageous. First, because contemporary Jerusalem was created by a political decision and politics alone keeps it formally unified. The tortuous municipal boundaries of today’s Jerusalem were drawn by Israeli generals and politicians shortly after the 1967 war. Feigning to unify an ancient city, they created an unwieldy behemoth, encircling dozens of Palestinian villages which were never part of Jerusalem. Stretching from the outskirts of Ramallah in the north to the edge of Bethlehem in the south, the Jerusalem the Israeli government foolishly concocted is larger than Paris. Its historical core, the nexus of memories and religious significance often called “the Holy Basin”, comprises a mere one percent of its area. Now they call this artificial fabrication ‘Jerusalem’ in order to obviate any approaching chance for peace.

Second, your attempt to keep Jerusalem above politics means divesting us of a future. For being above politics is being devoid of the power to shape the reality of one’s life. As true Jerusalemites, we cannot stand by and watch our beloved city, parts of which are utterly neglected, being used as a springboard for crafty politicians and sentimental populists who claim Jerusalem is above politics and negotiation. All the while, they franticly “Judaize” Eastern Jerusalem in order to transform its geopolitics beyond recognition.

We invite you to our city to view with your own eyes the catastrophic effects of the frenzy of construction. You will witness that, contrary to some media reports, Arabs are not allowed to build their homes anywhere in Jerusalem. You discover see the gross inequality in allocation of municipal resources and services between east and west. We will take you to Sheikh Jarrah, where Palestinian families are being evicted from their homes to make room for a new Jewish neighborhood, and to Silwan, where dozens of houses face demolition because of the Jerusalem Municipality’s refusal to issue building permits to Palestinians.

We, the people of Jerusalem, can no longer be sacrificed for the fantasies of those who love our city from afar. This-worldly Jerusalem must be shared by the people of the two nations residing in it. Only a shared city will live up to the prophet’s vision: “Zion shall be redeemed with justice”. As we chant weekly in our vigils in Sheikh Jarrah: “Nothing can be holy in an occupied city!” Respectfully,

Just Jerusalem (Sheikh Jarrah) Activists

1. Ada Bilu 2. Alon Harel 3. Amiel Vardi 4. Amit Lavi 5. Amit Miller 6. Amos Goldberg 7. Ariela Brin 8. Assaf Sharon 9. Avichay Sharon 10. Avishai Margalit 11. Avital Abudi 12. Avital Sharon 13. Avner Inbar 14. Avrum Burg 15. Barbara Spectre 16. Bernard Avishai 17. Daniella Gordon 18. Dani Schrire 19. Daniel Argo 20. Danny Felsteiner 21. Daphna Stroumsa 22. David Shulman 23. Diana Steigler 24. Dolev Rahat 25. Dorit Gat 26. Dorit Argo 27. Edna Ulman-Margalit 28. Eitan Buchvall 29. Eli Sharon 30. Freddie Rokem 31. Galit Hasan-Rokem 32. Gideon Freudenthal 33. Gil Gutglick 34. Guga Kogan 35. Guy Feldman 36. Hagit Benbaji 37. Hagit Keysar 38. Haya Ofek 39. Hillel Ben Sasson 40. Ishay Rosen-Zvi 41. Itamar Shappira 42. Jonathan Yaari 43. Judy Labensohn 44. Judy Labensohn 45. Julia Alfandari 46. Levi Spectre 47. Liran Razinsky 48. Maya Wind 49. Mical Raz 50. Michael Ritov 51. Miriam Farhi-Rodrig 52. Mirit Barashi 53. Mirit Barashi 54. Moshe Halbertal 55. Naama Baumgarten-Sharon 56. Naama Hochstein 57. Nadav Sharon 58. Neria Biala 59. Nili Sharon 60. Noa Lamm-Shalem 61. Oded Erez 62. Oded Na’aman 63. Ofer Neiman 64. Omri Metzer 65. Paul Mendes-Flohr 66. Peter Lehahn 67. Phil Spectre 68. Ra’anan Alexandrowicz 69. Ram Rahat 70. Ray Schrire 71. Reuven Kaminer 72. Roee Metzer 73. Ronen Mandelkern 74. Roni Hammerman 75. Sahar Vardi 76. Sara Benninga 77. Sharon Casper 78. Shir Aloni Yaari 79. Shir Sternberg 80. Shlomi Segall 81. Silan Dallal 82. Silvia Piterman 83. Tal Shapira 84. Tamar Lehahn 85. Tamar Rappaport 86. Uri Bitan 87. Yafa Tarlowski 88. Yaron Gal 89. Yaron Wolf 90. Yehuda Agus 91. Yonatan Haimovich 92. Yoram Gordon 93. Yotam Wolfe 94. Yuval Drier Shilo 95. Zehava Galon 96. Zeev Sternhell 97. Zvi Benninga 98. Zvi Mazeh 99. Zvi Schuldiner


The text of Elie Wiesel’s ad

For Jerusalem

It was inevitable: Jerusalem once again is at the center of political debates and international storms. New and old tensions surface at a disturbing pace. Seventeen times destroyed and seventeen times rebuilt, it is still in the middle of diplomatic confrontations that could lead to armed conflict. Neither Athens nor Rome has aroused that many passions.

For me, the Jew that I am, Jerusalem is above politics. It is mentioned more than six hundred times in Scripture-and not a single time in the Koran. Its presence in Jewish history is overwhelming. There is no more moving prayer in Jewish history than the one expressing our yearning to return to Jerusalem. To many theologians, it IS Jewish history, to many poets, a source of inspiration. It belongs to the Jewish people and is much more than a city, it is what binds one Jew to another in a way that remains hard to explain. When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming. The first song I heard was my mother’s lullaby about and for Jerusalem. Its sadness and its joy are part of our collective memory.

Since King David took Jerusalem as his capital, Jews have dwelled inside its walls with only two interruptions; when Roman invaders forbade them access to the city and again, when under Jordanian occupation. Jews, regardless of nationality, were refused entry into the old Jewish quarter to meditate and pray at the Wall, the last vestige of Solomon’s temple. It is important to remember: had Jordan not joined Egypt and Syria in the 1967 war against Israel, the old city of Jerusalem would still be Arab. Clearly, while Jews were ready to die for Jerusalem they would not kill for Jerusalem.

Today, for the first time in history, Jews, Christians and Muslims all may freely worship at their shrines. And, contrary to certain media reports, Jews, Christians and Muslims ARE allowed to build their homes anywhere in the city. The anguish over Jerusalem is not about real estate but about memory.

What is the solution? Pressure will not produce a solution. Is there a solution? There must be, there will be. Why tackle the most complex and sensitive problem prematurely? Why not first take steps which will allow the Israeli and Palestinian communities to find ways to live together in an atmosphere of security. Why not leave the most difficult, the most sensitive issue, for such a time?

Jerusalem must remain the world’s Jewish spiritual capital, not a symbol of anguish and bitterness, but a symbol of trust and hope. As the Hasidic master Rebbe Nahman of Bratslav said, “Everything in this world has a heart; the heart itself has its own heart.”

Jerusalem is the heart of our heart, the soul of our soul.

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