Hamas use of death penalty condemned


December 13, 2013
Richard Kuper

Two brief reports of the EU’s EEAS condemnation of Hamas’s recent death penalty sentences are followed by statistics from B’Tselem on Palestinian death sentences (only carried out in Gaza) and a statement on the death penalty and international law from B’Tselem.

The EU Missions in Jerusalem and Ramallah condemn the death sentence issued in Gaza

Statement issued by the EEAS, EU
December 10, 2013

The EU Missions in Jerusalem and Ramallah condemn the death sentence issued by the de facto authorities in Gaza on 8 December and their confirmation of an earlier death sentence on 5 December.

As in their most recent statement on 4 October, the EU Missions in Jerusalem and Ramallah recall the EU’s firm opposition under all circumstances to the use of capital punishment. The EU considers that abolition of the death penalty contributes to the enhancement of human dignity and the progressive development of human rights. It considers capital punishment to be cruel and inhuman, that it fails to provide deterrence to criminal behaviour, and represents an unacceptable denial of human dignity and integrity.

The de facto authorities in Gaza must refrain from carrying out any executions of prisoners and comply with the moratorium on executions put in place by the Palestinian Authority, pending abolition of the death penalty in line with the global trend.


 

EU Missions Condemn Death Sentence Issued in Gaza

By WAFA (Palestinian news agency)
December 11, 2013

JERUSALEM –The EU Missions in Jerusalem and Ramallah condemned Wednesday the death sentence issued by the Hamas authorities in Gaza on Sunday and their confirmation of an earlier death sentence passed on Thursday, according to a press statement.

The Missions called on Hamas to “refrain from carrying out any executions of prisoners,” stressing the EU’s strong opposition to the use of capital punishment.

“The EU considers that abolition of the death penalty contributes to the enhancement of human dignity and the progressive development of human rights,” said the Missions. “It considers capital punishment to be cruel and inhuman, that it fails to provide deterrence to criminal behavior, and represents an unacceptable denial of human dignity and integrity.”

Hamas in Gaza condemned the two to death after it found them guilty of murder and other charges.

While the death penalty is also allowed in the West Bank pending laws to abolish it, carrying out execution requires approval of the president of Palestine. However, since Hamas’ breakaway from the Palestinian Authority, it has carried out executions without the president’s approval.


Intra-Palestinian violations

B’Tselem statistics
October 2013, updated from January


Death Penalty in the Palestinian Authority and Under Hamas Control

Statement on PA/Hamas breaches of international law

By B’Tselem
October 16, 2013

International law does not ban the death penalty. It does, however, put stringent restrictions on implementing it, and encourages states having the death penalty to revoke it. Accordingly, the International Covenant on Civil and Political Rights (in article 6) requires that only the most grievous offenses be subject to the death penalty. Also, the death penalty may be imposed only where the rules of due process, as set forth in Article 14 of the Covenant, are strictly adhered to, and provided that the defendant has the right to appeal the court’s decision.

Many human rights organizations, B’Tselem among them, view the death penalty as a violation of a person’s fundamental right to life and as cruel, inhuman, and degrading punishment, and urge all states to revoke the penalty completely. Many states have already signed the optional protocols to some international human rights conventions, which completely ban the death penalty.

The death penalty in the Palestinian Authority is enshrined in its statutes, which are based on Jordanian law (regarding the West Bank) and Egyptian law (regarding the Gaza Strip). The Palestinian Penal Code applying in the West Bank enables imposition of the death penalty on a person who is convicted of committing any of seventeen offenses, while in the Gaza Strip, fifteen offenses warrant the death penalty.

Also, the death penalty may be imposed pursuant to the PLO Revolutionary Penal Code, of 1979. The code enables imposition of the death penalty on a person who is convicted of any of forty-two offenses and is applied by a system of Palestinian military courts.

Until 2003, the Code was applied also by a special system of State Security courts. These special courts are responsible for the vast majority of death sentences imposed by the Palestinian Authority. In June 2005, President Mahmoud Abbas announced that all persons who were sentenced to death in the State Security courts would be retried in order to ensure they are given a fair trial in accordance with the constitution. Eleven persons who had been sentenced to death were retried.

Imposition of the death penalty in the Palestinian judicial system requires the approval of the president of the Palestinian Authority. The political controversy over the expiration of the term of President Abbas, which was to end in January 2009, led the Ministry of the Interior in the Gaza Strip, which is under Hamas’ control, to carry out executions without the requisite approval of the president, contending that Abbas no longer had the authority to approve, or prevent, execution of a death sentence. Since then, 16 persons were executed in the Gaza Strip. Since Abbas took office, in January 2005, no executions have been carried out by the Palestinian Authority.

Imposition of capital punishment in the Palestinian judicial system contravenes international law in several ways. Most of the death sentences imposed in the West Bank and in the Gaza Strip are imposed by the military courts, pursuant to the PLO Revolutionary Code, and not the Palestinian constitution. The trials in the military courts are not held in accordance with the accepted standards of due process, and for many offenses a death sentence is mandatory. Also, the large number of offenses for which the death sentence may be imposed, even in the civil courts, is inconsistent with the requirement that the list be restricted to the most grievous crimes.

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